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Letter of Bhai Sukha Jinda to President of India

Dear President of India

Kindly accept Sat Sri Akal (Salute to the Revered Timeless) by the two Singhs (Sikhs) on their way to martyrdom. Theoretically, it is appropriate to clarify that our Rastrya (nation) is the Khalsa Panth absorbed into the Guru Granth Sahib. We took the first vital steps towards the destination of Khalistan by touching our foreheads with the foot dust of this nation. The elimination of Mr Vaidya, the General of your forces engaged in destroying the Khalsa Panth and its power, was a holy act

on our difficult path of martyrdom. It has once again brought the historical truth to light the urge of the Khalsa Panth to breathe in freedom, its self-respect and honour cannot be finished. We wish to clarify that we are not addressing these words to you as an individual but as the head of a State that is communal and Brahmanical. Whosoever occupies, occupied, or will occupy this throne of falsehood, will be to us a symbol of oppression and cruelty. We have not forgotten that when the “wedding party of sin” (the Indian Armed Forces) was invading our Temple of God, a heathen in the garb of a Sikh, was sitting in your place (Zail Singh). The Panth will “Settle its accounts” with him, when Sikh history imparts its justice. By invading the Golden Temple, your army tried to rob a nation

It gave us a feeling once as if you succeeded in driving us to a point of utter frustration. But by performing our historic task we have reminded you that our heroes like Sukha Singh, Mehtab Singh, and Udham Singh are shadowing your tyrants like Wazida, Lakhpat, Rebeiro, and Dawyer. We accept with great joy the penalty of death pronounced by your court of law alienated from the divine blessings and fallen to the Brahmanical reflexes, for whatever we undertook in accordance with the vision of the Khalsa. By touching the sharp edge of death we are moving towards fullness. Without martyrdom the magnificent fair of life cannot come into full swing. The fact is that the Brahmanical form of Hinduism thinks of the Akal Takht and its thought complex related to the movement and play of eternal in vulgar pragmatic terms. This sort of limited thinking of Brahmanical Hinduism puts the great institution of the Khalsa Panth on every low pedestal and elaborates it in a very harsh practical sense. From this narrow angle the Akal Takht is reduced to an ordinary building or at the most to a place of worship. The Khalsa Panth does not accept this situation. The Khalsa does not worship power, rather it enters history by empowering itself. The truth from the Akal Takht has taught us that by being armed, the Khalsa has to snatch the power of the powerful and by absorption into the Eternal Word, the Khalsa has to assimilate the saintliness of the saint. This theory has destroyed the centralized authority of power and saintliness (Miri-Piri) and was very threatening to the Brahmanical stream of thought. Because the new Sikh doctrine not only awakened the people, it also inspired them to organize themselves for an armed struggle under the leadership of the Akal Takht by shattering falsehood of Brahmanical thought. The Masters of Centralism at once came into action. They began to repeat the well-designed danger to the “unity and integrity of the country” to retain power and encouraged the rise of “Personal Gurus” in the arena of religion.

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Long Live Khalistan!!!!

We are restless to drink the nectar of martyrdom of Khalistan.

– Bhai Harjinder Singh Jinda

– Bhai Sukhdev Singh Sukha