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I moved to Treme—America’s so-called “oldest Black neighborhood”—because my mother-in-law’s shops in the French Quarter were starting to see more thefts, more vagrants casing the place, more close calls. She needed help, and I wanted to be nearby. Treme was only a few blocks away. It felt like the responsible thing to do.
The neighborhood, of course, has been thoroughly romanticized by the media, by liberal documentarians, by the kind of white tourists who come down for a weekend, get drunk on “vibes,” and go home thinking they’ve touched the soul of the South. They leave with portraits of resilience and trumpet solos echoing in their heads. But I live here. Within our first month, both my wife’s and my cars were stolen. Not broken into—gone. Packages don’t just go missing—they’re taken. Sometimes while we’re literally watching for them to arrive. Delivery drivers might be working with the local thieves; we’ve seen that too. You stand on your porch and wonder whether the guy in the Amazon vest is casing the house.
Walking my son to the playground two blocks away, or to the hipster coffee shop—where the baristas have tattoos of Louisiana flora and bumper stickers about abolitionist housing policy—means keeping your eyes on the ground like a bomb tech. You’re not looking for cracks in the sidewalk. You’re scanning for broken glass, condoms, human shit, animal shit, trash, needles, cracked lighters, crack pipes, and enough leftover blunt guts to fill a pillowcase.
There are “bars” here—really just cinderblock bunkers with neon signs and no windows. Outside them: rotting piles of chicken bones and crawfish shells that sit for days, weeks sometimes. No one cleans them up. No one cares. Trash in the grass, trash on the curb, trash ground into the sidewalk. It’s just part of the atmosphere.
To be fair—and I want to be—my neighbors have been decent to me. They’ve listened to my complaints and often share them. Their kids are sweet to my son. We wave, we nod. But fairness doesn’t override facts. And the fact is this: it is the people. Not all of them. Not every person. But overwhelmingly, yes—Black culture in this neighborhood is the problem. Not the system. Not gentrification. Not “white flight.” The culture itself.
Fights break out in the street. People scream at each other in public like it’s a stage play. Grown men get high and wander into traffic, yelling at cars. Women threaten each other in front of their kids. Toddlers roam near broken bottles while their parents are passed out or screaming. There is no shame. No self-awareness. Being dysfunctional here doesn’t carry a social cost—it carries street cred.
The police don’t even try to intervene anymore. Instead, they’ve installed cameras—big, ugly, blinking blue-light boxes mounted to poles that flash like club strobes at night. They scatter the worst actors like rats. That’s the security system now. Surveillance and fear.
A few weeks ago, I was podcasting late into the night wi
@CSandbatch
. His car battery died. As we were trying to jump it, a Suburban pulled up. Three Black guys in hoodies got out and started surrounding us. I didn’t wait to find out their intentions. I racked my 1911 loudly. Risky, sure. But effective. They turned and left. Welcome to “community policing,” New Orleans style.
At night, the city hums with decay. You hear the chirping of dozens of fire alarms with dead batteries—an ambient soundtrack of neglect. It’s funny, in a sad kind of way. Everyone here hears it, no one changes it.
I grew up in Northern Virginia. My experience with Black America was the opposite—normal families, striving professionals, order and discipline. Here? It’s like a different civilization entirely. It’s not even American. It’s Caribbean. It’s Central American. Quirky, stabby, corrupt, surreal.
8:28 PM · May 10, 2025
You hear the chirping of dozens of fire alarms with dead batteries—an ambient soundtrack of neglect.
I grew up in Northern Virginia. My experience with Black America was the opposite—normal families, striving professionals, order and discipline. Here? It’s like a different civilization entirely. It’s not even American. It’s Caribbean. It’s Central American. Quirky, stabby, corrupt, surreal.
Serving Black People is a Nightmare & They Never Tip
Deadly shooting at Florida fast-food restaurant may have been over mayonnaise packets
That Chicago?
Patrick says
That Chicago?
Philly
https://hip-hopvibe.com/news/grays-ferry-philadelphia-shooting-ring-camera-video/
Jul 7, 2025
There were numerous people caught in the crossfire. As a result, the video showed people ducking for cover. In addition, there was one person returning fire. According to local news reports, three people were killed and nine others injured after multiple gunmen opened fire on the crowd.
Patrick says
That Chicago?
Philly
https://x.com/ThePatriotOasis/status/1948167947786092739?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1948167947786092739%7Ctwgr%5E%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.theburningplatform.com%2F2025%2F07%2F27%2Fcomply-a-revolutionary-behavioral-medicine%2F
Has any majority-white area ever improved after an influx of ghetto Black culture, in terms of quality of life, safety, or community strength?
... We’ve been conditioned to believe that poverty, crime, and community collapse are caused by “systemic racism,” “underfunded schools,” or “lack of opportunity.” The approved solution? Spend more money. Hire more diversity consultants. Blame the cops. Apologize.
But here’s the uncomfortable truth: none of that explains what actually happens when a neighborhood, business, or school system absorbs large numbers of people who bring with them not just economic struggle, but a deeply dysfunctional worldview — a culture that glorifies aggression, rejects discipline, and ridicules order. ...
What has been celebrated, defended, and exported as the cultural identity of African Americans is not African at all, nor is it a product of slavery. It is a set of behavioral patterns and values rooted in the poorest white communities of the American South — a subculture that Thomas Sowell traced with historical precision in Black Rednecks and White Liberals. ...
The loud, impulsive, anti-authority attitude now identified with ghetto culture did not originate in Africa, nor did it emerge from centuries of bondage. Instead, it came from what Sowell calls the "Cracker" culture — a violent, honor-obsessed, poorly educated subculture transplanted from the British Isles into the Southern backcountry.
This culture was marked by:
A deep suspicion of formal education
An emotional volatility that turned trivial disputes into violent confrontations
Loud and boisterous public behavior
A fatalistic worldview that prized pride over prudence
Hostility to work that was not immediately rewarding or status-enhancing
Minimal regard for lawful institutions or civic order
When Black Americans remained in the South after emancipation, many absorbed the behaviors of the surrounding lower-class whites. This was not unique to Black people. Culture is not bound by color. But what was once a regional subculture gradually became a racial stereotype, due in part to its romanticization by media, its amplification in urban settings, and the protective shield erected around it by guilt-ridden white elites.
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https://www.youtube.com/watch?v=q_B0QoRIDTI&