patrick.net

Here is a lady doing it right

http://freebeacon.com/wolf-blitzer-asks-tornado-survivor-if-she-thanked-the-lord-tells-him-shes-an-atheist/

Awesome!

Don't count your chickens before they hatch. We still have the middle east and their upcoming nuclear capacity to deal with.

Dan8267 says

Luckily this has happened in the nick of time. Another century of religious bullshit and we'd all be dead in WWIII.

Dan8267 says

How "respectful" is it to label hundreds of millions of Muslims and one third
of Americans as "fundamentalists" using that as code for assholes? The vast
majority of religious people throughout history would get labeled as
"fundamentalist" assholes by Marcus's standard when he tries to evade
acknowledging the inherent evils brought about by religion. Ironically, he does
this rant the very week of the Boston bombing.

Isn't the term "fundamentalist" a kind of weasel-word for "anyone who is more religious than I am"? I hear it used often by "liberal" religious denominations to give cover for their own bullshitting.

Why use the term "fundamentalist" to describe a Christian (for example) who believes what Christians have generally believed for centuries/millenia?

Maybe it's a person's desire to feel like part of a religion without actually believing in it.

marcus says

Sure, one can nitpick and say technically atheism is not a religion. I call it
that though, when it takes on several religious attributes, such as putting
their belief system above all others. IT's the ultimate arrogance to want to
tell others what their spirituality should or should not look like

But isn't atheism a *lack* of a belief system? Or at least the lack of belief in things for which there is little (or no) evidence?

What exactly is "spirituality"? I hear that word used all the time, but no one seems to know what it actually means. If you ask 1000 different people what "spirituality" is, you'll probably get 1000 different answers. As far as I can tell, "spirituality" is just another word for "vague bullshit."

Dan8267 says

Mythology is a lie.

Campbell would say it's not a lie. It's a metaphor.

Dan8267 says

Either there would be nothing left, in which case the religion served no good purpose, or there would be something left. In the later case, that something is called philosophy.

Where did that come from?
There is no logic in that.

Vicente says

They can't because too many of the really big questions are not easily answered.

Religious people are generally confused about what they seek and what they could find in religion. I.e. Certainly not "the big answers". That's why Jung said “Religion is a defense against religious experience."

The mind wants the big answers. Religion makes a myth for that. But the Myth is a metaphor. What it says is not the big answer.

Heraclitusstudent says

Dan8267 says

Mythology is a lie.

Campbell would say it's not a lie. It's a metaphor.

Religious people often claim that their own myths are not metaphors, but literal truths. However, often they do claim some of their beliefs are metaphor, they just pick-and-choose from their mythology as to what is metaphor and what is literal. There are many people willing to graciously accept donations and they will make this distinction clear for you.

“Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.”
― Joseph Campbell, Thou Art That: Transforming Religious Metaphor

Heraclitusstudent says

As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.

I am a fan of Joseph Campbell, but...

I think that atheists find the lie not in that a myth is a metaphor, but the lie is when people are told that the myth is a fact.

marcus says

Here is a lady doing it right

http://freebeacon.com/wolf-blitzer-asks-tornado-survivor-if-she-thanked-the-lord-tells-him-shes-an-atheist/

By which Marcus means, she expresses her respect for his religion. What I find interesting is, people who claim to be certain of their religious beliefs (or, for Marcus, his vague spiritual feelings), seem also to demand a lot of reassurance. They react very negatively to disbelief and especially apostasy or heresy. In Sharia, apostasy is a capital offense.

You can say to a string theorist, "String theory has no observable predictions or falsifiable hypotheses, therefore I don't believe it, and I think you're making a mistake in devoting your career to it." You can even say, "I studied string theory for a while, and believed in it, but I decided that it's probably all wrong and quit." Either way, (s)he will not attempt to kill you.

Try making an analogous statement in a Muslim country, and you might get killed. Try making an analogous statement to Marcus, and he'll get offended and maybe ignore you. Something about the religious/"spiritual" component makes people much more emotionally involved in their beliefs, indicating their own personal ego is at stake. I suspect they are diverting the cognitive dissonance of mortality, in their minds they are the invisible immortal deity that always agrees with them about everything, and if you deny the reality of that deity, then you deny the believer's immortality, and thus incur the reaction of violence or ignorance.

leo707 says

However, often they do claim some of their beliefs are metaphor, they just pick-and-choose from their mythology as to what is metaphor and what is literal.

For example this is a metaphor made by Jesus:

"Woe unto them, the dogmatists—for they are like a dog sleeping in the manger of oxen. For neither does he eat, nor does he allow the oxen to eat." (Thomas Gospel)

The quote itself is apparently not a metaphor.

Heraclitusstudent says

For example this is a metaphor made by Jesus:

"Woe unto them, the dogmatists—for they are like a dog sleeping in the manger of oxen. For neither does he eat, nor does he allow the oxen to eat." (Thomas Gospel)

The quote itself is apparently not a metaphor.

Right, the quote is a simile.

But on the topic of Jesus a believer might say, "Jesus of Nazareth was the literal son of God who walked the earth and performed real miracles. If you accept Jesus as your savior then you can go to a literal heaven when you die."

While an atheist (or anyone who is not a believing Christian for that matter) might say, "No that is a lie, the person Jesus as described by the Christian faith did not ever exist. Jesus, like many other mythological persons (e.g. Osiris, Horus, etc.), is a mythical archetype who's story is a metaphor and should not be taken as a serious fact."

curious2 says

They react very negatively to disbelief and especially apostasy or heresy. In
Sharia, apostasy is a capital offense.

Exactly right.

It's easy for me to believe in X if everyone I interact with also believes in X. As soon as I encounter someone who does NOT believe in X, my belief in X is threatened. The non-believer must be "eliminated' by any means necessary, since their very existence is a threat to everyone in the X-believing community.

Thankfully, the killing of "heretics" doesn't happen much in the civilized world anymore, but it still happens all the time in places like the Middle East.

Heraclitusstudent says

(Thomas Gospel)

Also, keep in mind that the Gospel of Thomas is not considered canon by "main-stream" Christians, and they would not attribute the quote to Jesus.

Funny, quote because Jesus was at times very dogmatic. Not that I would ever call Christian myths consistent.

leo707 says

I think that atheists find the lie not in that a myth is a metaphor, but the lie is when people are told that the myth is a fact.

There are religious people who accept that a myth is a metaphor, and some who think it is a fact.

There are atheist people who accept that a myth is a metaphor, and some who think it's a complete lie and nothing of value can be rescued from it.

Heraclitusstudent says

There are religious people who accept that a myth is a metaphor, and some who think it is a fact.

Yep, but most pick-and-choose fact and metaphor to varying degrees depending on the individual. I think you would be hard pressed to find religious people who would accept the entirety of their religions stories/beliefs as mythical metaphor. Perhaps among the Unitarian Universalists...

Heraclitusstudent says

There are atheist people who accept that a myth is a metaphor, and some who think it's a complete lie and nothing of value can be rescued from it.

Yeah, this often seems to be the case for very vocal atheists. I wonder though if it is not so much that they are incapable of seeing value, but that they see any value as being far outweighed by negatives brought about by "true" belief.

Anyway, I disagree with Campbell's quote on why people classify themselves as atheists.

leo707 says

I think you would be hard pressed to find religious people who would accept the entirety of their religions stories/beliefs as mythical metaphor.

I believe that a lot of practicing Christians (not fundamentalists) lean towards the myth/metaphor perspective without ever consciously giving it a lot of consideration.

There are those who if really pressed would admit that they don't believe in the god of the bible literally, but they do believe in god, even if they don't have or need to have a well defined understanding of what god is.

So this metaphorical myth is a tradition around which they practice a spirituality along with a community of like minded people. Maybe on some level, they go along with the some of the beliefs as more than just metaphor.

My point is that there's another piece to this which has to do with belief of something bigger than one self (for a lack of a better description). I hold that many atheists have this too, but it might manifest itself as awe over nature, and the entire universe, and a reverence and feeling about life and the world that is a lot like a "spiritual experience."

The interesting thing is, that because of ego, in some cases (NOT NEARLY ALL), these atheists feel that their way is better, and they need to arrogantly assert this. Again this is not by any stretch all or even most atheists.

I guess this is normal. If one breaks away from religion, and thinks/feels that they have these amazing insights about how what they previously believed is stupid, then they want to teach others how to have this breakthrough. Also it's a way for them to conitue to strengthen their own non-belief, as in the well known Einstein quote.

“The fanatical atheists are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who—in their grudge against traditional religion as the "opium of the masses"—cannot hear the music of the spheres.”

In my view, it's just ego. The loud atheist is little different from the religious guy who has some experiences that he feels compelled to share with others and sell them on how they too should be on the path that he is.

leo707 says

I think you would be hard pressed to find religious people who would accept the entirety of their religions stories/beliefs as mythical metaphor.

Agreed. Religious people by definition would at least have to accept that the concept of God itself is not a metaphor. They don't go all the way.

leo707 says

I wonder though if it is not so much that they are incapable of seeing value, but that they see any value as being far outweighed by negatives brought about by "true" belief.

You may be right about the weight of the negatives, but I have seen many people have a big blind spot based on their belief in the all-powerful nature of science and the analytical understanding of the world.

marcus says

My point is that there's another piece to this which has to do with belief of something bigger than one self (for a lack of a better description). I hold that many atheists have this too, but it might manifest itself as awe over nature, and the entire universe, and a reverence and feeling about life and the world that is a lot like a "spiritual experience."

You're exactly right:
- most religious people don't give it a lot of consideration. They just go with the flow. What they find in religion is: a social group where they feel they belong, and maybe a set of practical or ethical guidelines for their lives.
- very little in the practice of religion has to do with a spiritual experience as you describe it.
- atheists also have the experience you are talking about.
- if you can along the way get rid of beliefs that were shown to be incorrect, then it's better for yourself than to keep them.
- This by itself is not really based on ego, but there is a lot of ego going around on both sides.

marcus says

The loud atheist is little different from the religious guy who has some
experiences that he feels compelled to share with others and sell them on how
they too should be on the path that he is.

I think there's some truth to that statement.

But on the other hand, there really is *a lot* of nasty stuff going on in the world because of religion. Ok, maybe personal "spirituality" (whatever that means) is relatively harmless, but what about "angry god" religions like Christianity and Islam?

And if you don't believe Christianity and Islam are "angry god" religions, then I would say you haven't studied those religions very closely!

Yeah, there are "liberal" Christian denominations that engage in a lot of bullshitting to get around the "angry god" stuff. But they're going against 1900 years of Christian history and doctrine.

marcus says

I believe that a lot of practicing Christians (not fundamentalists) lean towards the myth/metaphor perspective without ever consciously giving it a lot of consideration.

Yeah, absolutely, 90% -- metaphorical 90% ;) -- of the myths in the Bible (or any-other religious text for that matter) may have seemed reasonable 2000, or even 200, years ago, but are untenable in the modern age. A lot of careful cherry-picking is involved when separating the "fact" from metaphor.

marcus says

My point is that there's another piece to this which has to do with belief of something bigger than one self. I hold that many atheists have this too, but it might manifest itself as awe over nature, and the entire universe, and a reverence and feeling about life and the world that is a lot like a "spiritual experience."

I think that absolutely the spiritual feelings are an integral part of the overall human experience. People seem to have these experiences to varying degrees from full blown religious ecstasy, visions and all, to people who never feel anything slightly spiritual. Sure I would be winning to bet that there are atheist who have spiritual episodes, just as I am sure there are people who believe that Christ is there personal savior when they never have had a spiritual experience.

marcus says

The interesting thing is, that because of ego, in some cases (NOT NEARLY ALL), these atheists feel that their way is better, and they arrogantly assert this.
...But in my view, it's just ego. No different from the religious guy who has some experiences that he feels compelled to share with others and sell them on how they too should be on the path that he is.

Yeah, there is plenty of arrogance to go around, but I feel there is a difference.

There will always be the religious who have "seen the light" and want to go out and save souls; they will feel compelled by god(s) to legislate their morality; etc.

I think that if religion was totally benign and atheist's familial relationships, lives, liberty, and freedoms were never adversely effected due to the religious beliefs of others you would see a marked decrease in the "arrogance." They might think that religion is silly and nonsensical, but why have any emotional investment in it.

Marcus, sure the religion/spirituality that you often discuss -- a vague undefinable "mature" godish/unknowable supreme-being -- is relatively benign. Quite frankly it would be great if everyone religious held a view point closer to yours (idea: The Church of Marcus?), but the majority don't...

There are literally billions of people on this planet that hold hostile and dangerous beliefs. I understand that the bulk of those are not "extremists", but they are apologists for and allow extremists to exist. Across the planet there is an ungodly amount of waste as these people are exploited because of their beliefs (imagine if the millions raised by Mother Teresa actually went to cure and prevent suffering, rather than supporting nuns and giving people a dirty bed to die in). Families are destroyed, these "myths" cause brothers to turn against sisters (honor killing anyone?), and parents to disown their children (Mormons, Scientologists, etc.). People the world over (yes, in America too) are forced, through legislation, to live according to religious laws that they themselves do not believe; some places this can mean imprisonment (I am looking at you Dubai), perhaps just a severe beating or even death.

Unfortunately often "extreme" atheists are unwilling to accept the biological reality that there will always be the religious, and the religious will probably always be in the majority. They condemn all religion, when they should be encouraging those with spiritual feelings to move towards a more benign amorphous dogma.

Anyway, I far prefer the militant, arrogant, and fanatical atheist than the militant, arrogant, and fanatical true believer. Yeah, it sucks if someone is an asshole, but it sucks worse it that asshole tries to kill you because you mowed your lawn on a Sunday.

Heraclitusstudent says

- very little in the practice of religion has to do with a spiritual experience as you describe it.

I'm not so sure. What about prayer ? Not to get in to what that might mean to different people. MEditation for some, asking god to do them a favor for others. Maybe in between for some who ask god to help them work harder and use their time more efficiently,...whatever,..in other words a meditative deep request of themself but maybe in connection with belief in something that transcends themself.

Heraclitusstudent says

- if you can along the way get rid of beliefs that were shown to be incorrect, then it's better for yourself than to keep them.

Who am I to say that a belief is incorrect for someone else ? Even if factually not true, as you discussed above, myth as metaphor (understood as such on a deep level), that is a metaphor for something that is beyond description, is often what modern religion is.

leo707 says

Families are destroyed, these "myths" cause brothers to turn against sisters
(honor killing anyone?), and parents to disown their children (Mormons,
Scientologists, etc.).

My parents have not disowned me yet, but I'm afraid they might. So far I've only told my mother of my agnosticism. I'm actually terrified of what my father might do to me. I try to avoid him as much as possible. Thankfully I haven't lived at home for 10 years and I live 4-5 hours away.

Heraclitusstudent says

but I have seen many people have a big blind spot based on their belief in the all-powerful nature of science and the analytical understanding of the world.

I don't know if I would call it a "big" blind spot, but many atheists seem to be unwilling to accept that their belief in science is based on faith.

Heraclitusstudent says

- if you can along the way get rid of beliefs that were shown to be incorrect, then it's better for yourself than to keep them.

Yeah, this would be great, but in religion it seems to be a generational change (sometimes taking many generations to abandon a belief proven to be incorrect -- how many Mormons have abandon the belief that Native Americans are not a lost tribe of Israel?) rather than a change in belief over the course of an individuals life.

This is why I would not call an atheists faith in science a "big" blind spot as compared to the faith held by most of the religious. Atheist, in general, have a faith that is much more plastic. If a previously held belief is proven to be wrong then theoretically they should abandon the belief and pretty quickly change their way of thinking.

leo707 says

a vague undefinable "mature" godish/unknowable supreme-being

Interesting that you combine undefinable with "supreme being." Supreme being or even "being" goes a long way towards defining.

leo707 says

They condemn all religion, when they should be encouraging those with spiritual feelings to move towards a more benign amorphous dogma.

Yes. We agree here.

One observation though. In discussing all of the bad that comes from religion, which can not be denied, there is no consideration of good that is done. For example all of the truly good charitable work, and also the rules for moral and ethical living that may ( I don't know) be needed by some.

As Buddhists say, "life is suffering." Perhaps there is a lot of "good" that is done by religion, even if it is primarily in the form of giving people ways to cope and prioritize, and to have some peace of mind and resilience through the incredible trials and tribulations that are involved for so many just in living life.

I'm not saying that the good outweighs the bad (although it may). And certainly I'm all for movement away from fundamentalist extremist religion.

Good that we at least agree that bashing the core tenets of belief is not the answer. The answer lies in simply shining a light on evil to be evil and so obviously not what god would want.

freak80 says

My parents have not disowned me yet, but I'm afraid they might. So far I've only told my mother of my agnosticism. I'm actually terrified of what my father might do to me. I try to avoid him as much as possible. Thankfully I haven't lived at home for 10 years and I live 4-5 hours away.

:(

I really feel for people in your situation.

I was lucky that my parents accept me even though I do not follow their spiritual tradition. It does bother me that I am sure they agonize over it trying to guess what they did wrong; spending an untold number of hours in prayer hoping for god to inspire me back to the "true" path; and sleepless tear-filled nights...

marcus says

leo707 says

a vague undefinable "mature" godish/unknowable supreme-being

Interesting that you combine undefinable with "supreme being." Supreme being or even "being" goes a long way towards defining.

Haha, OK...a supreme "maybe-something."

marcus says

I'm not so sure. What about prayer?

I've been to church before. A lot of people put their hands together and think of something else after 2 mins. Or if they talk mentally to God, I wouldn't describe that as particularly 'spiritual'. Maybe I don't give enough credit to people.

marcus says

Who am I to say that a belief is incoorect for someone else ? Even if factually not true, as you discussed above, myth as metaphor (understood as such on a deep level), that is a metaphor for something that is beyond description, is often what modern religion is.

If they believe the metaphor is a fact even when clearly it's not, what's the responsibility of others to correct them?
I'm not sure.

But if they start teaching the metaphor as a fact/dogma to other people, starting with their children, then I think they are doing something very wrong and probably they should be stopped.

It's not a question of ego. The respect of truth is the basis of all morality. There is nothing to be gained by spreading false beliefs, even if benign. (And worse is the bad thinking where self-correction can't happen.) It's damaging to other people who are taught this.

Heraclitusstudent says

It's not a question of ego. The respect of truth is the basis of all morality. There is nothing to be gained by spreading false beliefs, even if benign. (And worse is the bad thinking where self-correction can't happen.) It's damaging to other people who are taught this.

What if they have a strong belief/faith in something that is beyond human understanding and they believe that the myth/metaphor is the bast way or the only way that they know to exercise or give meaning to that belief ?

Who am I to say they are wrong and to tell them how they should live. It is arrogant to "know" that they are wrong, to the extent that I feel I need to help them be more like me.

marcus says

they believe that the myth/metaphor is the bast way or the only way that they know to exercise or give meaning to that belief

If you believe the metaphor as a fact, not only you believe in something false, but you miss the whole point of the metaphor. i.e. You miss the whole spiritual content.

This is why I quoted Jung saying religion is "a defense against a religious experience", and Jesus's warning against dogmatism: "Woe unto them, the dogmatists—for they are like a dog sleeping in the manger of oxen. For neither does he eat, nor does he allow the oxen to eat." (Thomas Gospel). i.e. Those that believe in metaphors as facts (or dogma) are not only not accessing the spiritual content but they are preventing others from accessing it.

As an example take the typical example of such metaphor: Genesis. If you believe that God created the world in 7 days and women out of a rib of man, in what way does it make you a more spiritual man? It doesn't. You need to go beyond the surface to understand this.

Heraclitusstudent says

If you believe the metaphor as a fact, not only you believe in something false, but you miss the whole point of the metaphor. i.e. You miss the whole spiritual content.

I guess there's a complexity and subtlety to this that I can't address really well here.

I'm not advocating believing it all as fact (as fundamentalists do). But the way that many of the traditions work is they are taught to children as fact, and later often dealt with as if they are fact, when many understand that taking them literally isn't the point.

Yes, this is almost like an invitation for many to leave if you think about it. And it's why many such as Jung for example find ways to have spirituality in their lives that works better for them.

Heraclitusstudent says

Those that believe in metaphors as facts (or dogma) are not only not accessing the spiritual content but they are preventing others from accessing it.

In my opinion, this is not as a generalization true, although it may be at times. In my opinion most non fundamentalists Christians and also Catholics, that is as adults, treat much of the gospels as metaphor and certainly most of the old testament as not factually accurate.

But, and this is important - many of these people don't experience major conflict over this and don't seriously analyze it. That is they take it as metaphor or simile with out consciously obsessing over whether it's true or not. By definition a parable(for example) is intended to be a 'story' with some kind of instructive message.

leo707 says

It does bother me that I am sure they agonize over it trying to guess what they did wrong; spending an untold number of hours in prayer hoping for god to inspire me back to the "true" path; and sleepless tear-filled nights...

I have also wondered if my parents do this.

My mom still accepts me, as far as I can tell. I'm not sure if my father even knows that I'm no longer "on the side of truth."

My father believes the Christian god saved him from a riptide back in the 80's. He has actually said that "no amount of evidence could convince him otherwise." No, he would never consider the possibility that it was the Muslim god or Zoroastrian god that actually saved him...or the possibility that it was pure coincidence.

He quit his job as a chemist and became a pastor/minister in the far-right Lutheran sect we grew up in. With 3 kids and a wife. He put his wife and kids through hell...4 moves in 4 years. But who cares right? "Anyone who loves his family more than me is not worthy of me" says Jesus.

Ideas have consequences. Vague personal "spirituality" might be harmless. But the delusion of conservative/Biblical-literalist Christianity is *not* harmless.

marcus says

But the way that many of the traditions work is they are taught to children as fact, and later often dealt with as if they are fact, when many understand that taking them literally isn't the point.

I think you are saying that the myth conveys its message whether it is taken as fact or not.

Maybe it does, but stories that worked in a Hebrew tribe 2500 years ago, are not really adapted to the 21st century. They don't really work for us today. For us, it's just dead ink. Childish stories that don't really resound and are preserved as an artifact of past, like the bones of a saint.

freak80 says

But, and this is important - many of these people don't experience major conflict over this and don't seriously analyze it.

I agree, most people don't think about it too much, either because they don't care, or because if they tried to build a consistent set of beliefs, they might be forced to revise some of their core beliefs and this is uncomfortable.

marcus says

But the way that many of the traditions work is they are taught to children as fact, and later often dealt with as if they are fact

The religion I was raised in was taught as fact. If it was meant to be just a metaphor, I wasn't made aware of it. Can young children even grasp the concept of a metaphor at such a young age?

Funny, I just read this article and it reminded me of this conversation:
http://www.americanhumanist.org/HNN/details/2013-07-the-humanism-of-adventure-time-a-cartoon-for-kids-an

"By giving Starchy a scientific cure while indulging him in his delusions about magic, Bubblegum recognizes that some people will always believe in things that are unproveable, and that their delusions should be tolerated so long as they do not negatively impact the rights or health of themselves or others. In doing so, Bubblegum shows us that our desire to know the nature of reality should not outweigh our sensitivity to the beliefs of others, no matter how ridiculous or incorrect they are. Bubblegum therefore teaches us two important lessons: how to better understand the world we live in, and how to interact with those who are set in their ways and prone to belief in superstition and magic."

Go, Adventure Time!

I haven't been keeping up with this thread, so a couple of brief replies are in order...

SoftShell says

Don't count your chickens before they hatch. We still have the middle east and their upcoming nuclear capacity to deal with.

Dan8267 says

Luckily this has happened in the nick of time. Another century of religious bullshit and we'd all be dead in WWIII.

Unfortunate, but true. However, I am optimistic that the chance of nuclear war today is far less than it was in the 1960s-1980s.

freak80 says

Isn't the term "fundamentalist" a kind of weasel-word for "anyone who is more religious than I am"? I hear it used often by "liberal" religious denominations to give cover for their own bullshitting.

To the first sentence, yes. It's like saying anyone who drives slower than me is an idiot and anyone who drives faster than me is a maniac. Especially since it doesn't matter who's doing the talking.

To the second sentence, no. You hear the word fundamentalist often used by liberals leftists to give cover for their own bullshitting.

Christopher Hitchens was a liberal. That college professor who said that hate speech on campus cannot be tolerated is a leftist. Although most people use the two words interchangeably, especially conservatives, they have completely different meanings.

Heraclitusstudent says

Dan8267 says

Mythology is a lie.

Campbell would say it's not a lie. It's a metaphor.

The lie is presenting the metaphor as a fact. Examples:
1. Jesus was an immortal deity and walked on water.
2. Heaven is real.
3. There are divine commandments that we should follow.
4. Homosexuality is an abomination.

Heraclitusstudent says

Dan8267 says

Either there would be nothing left, in which case the religion served no good purpose, or there would be something left. In the later case, that something is called philosophy.

Where did that come from?

There is no logic in that.

It is not logic, it is a simple fact. A bowl of water without the water is simply a bowl. A religion without the religious mythology and rituals is simply a philosophy.

leo707 says

Religious people often claim that their own myths are not metaphors, but literal truths.

Yep, Leo beat me to it. Christians do not believe that Jesus was a metaphor of divinity, but actual divinity. Christians do not believe that the resurrection was a metaphor -- which it actually is and predates Christianity by over a thousand years -- but is literally the truth. And that is the lie. Even benevolent lies ultimately lead to suffering when the masses accept them as truth. And there are quite a few non-benevolent lies in all religions including Christianity. Homosexuality being an abomination comes to mind.

Heraclitusstudent says

Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all.

Did Joseph Campbell actually measure that or is that statement just a metaphor? In any case, I'm subscribe more to the Bruce Campbell school of philosophy.

http://www.youtube.com/embed/IUdvcrFUiYs

Heraclitusstudent says

There are religious people who accept that a myth is a metaphor, and some who think it is a fact.

There are atheist people who accept that a myth is a metaphor, and some who think it's a complete lie and nothing of value can be rescued from it.

A person who thinks all the myths of a religion are simply metaphors rather than actual facts is not a religious person. Also, a person, atheist or not, can figure out that some myths were intended by some of the writers and preachers to be understood as myths and by other writers and preachers to be understood as facts.

Take prayer as an example. Pretty much all religions advocate praying to their god. Well, prayer clearly isn't a metaphor. It would be completely pointless to pray multiple times every day, especially for important things like overcoming an illness, if prayer were simply a metaphor for getting in touch with your inner moral compass. And the people who pray most certainly believe they are literally communicating with a supreme being though telepathy. That's the difference between metaphors and religion. Or to put it another way...

Star Wars is a mythology. The Force is a metaphor. I can be a fan of Star Wars and appreciate the beauty of the story and its relevance to actual life and that's simply appreciating the art of story-telling as it reveals human experiences and moral choices. However, if I think the Force is literally real, I'm a retard. [Granted, I have occasionally tried to Force chock people, but I never expected it to work.]

Finally, whether or not some good can come out of a lie does not mean the lie is justified. Any lie told long enough, often enough, and that is as influential as the lie of religion will ultimately cause more harm than good. Even more importantly, whatever good can come from the lie of religion could also come out of truth without all the evils of religion.

leo707 says

Anyway, I disagree with Campbell's quote on why people classify themselves as atheists.

I classify myself as an atheist because I am just like I classify myself as an American because I am. However, I do not have any choice in being an atheist. Logic and knowledge dictates that I disbelieve in every god just like logic and knowledge dictates that I disbelieve that anyone claiming to be Napoleon Bonaparte today actually is.

I could no more choose to believe that someone's god is real than I could choose to believe that the sky is yellow with pink polka dots. Conversely, if the evidence or a priori reasoning clearly showed that one or more gods existed, I could not disbelieve in them any more than I can disbelieve in the irrationality of the square root of two.

Of course, what makes me vocal against religion is the entire history of the world up to and including right now. Religion and superstition have always cause great harm and destruction and today is no different. Furthermore, every day religion does great harm to civil rights, education, and social justice both within American and across the world. And yet, there is absolutely no good that the lie of religion might produce that cannot be obtained without religion: charity, compassion, acceptance of death, etc. There is always a better way than continuing the lies that have caused the rape, torture, suppression, and murder of billions throughout history.

Dan8267 says

Yep, Leo beat me to it. Christians do not believe that Jesus was a metaphor of divinity, but actual divinity. Christians do not believe that the resurrection was a metaphor

Dan8267 says

A person who thinks all the myths of a religion are simply metaphors rather than actual facts is not a religious person.

Dan8267 says

Take prayer as an example. Pretty much all religions advocate praying to their god. Well, prayer clearly isn't a metaphor. It would be completely pointless to pray multiple times every day, especially for important things like overcoming an illness, if prayer were simply a metaphor for getting in touch with your inner moral compass. And the people who pray most certainly believe they are literally communicating with a supreme being though telepathy. That's the difference between metaphors and religion.

Agree.

The whole "religion is just metaphor" idea is popular in some circles, but they don't seem to understand what it's like to actually *believe* in a religion.

Or at least they don't understand what it's like to believe in the religion I was raised in (conservative Lutheranism).

I *really believed* that Jesus was God, that he rose from the dead, that I would go to heaven if I was a believer, and go to hell if I ever fell away.

I actually had panic attacks during my whole "de-conversion" process. I was literally terrified of an imaginary being!

http://www.whywontgodhealamputees.com/terror.htm

My de-conversion was a lot like "taking the red pill" in the first Matrix movie. Everything that I thought was real turned out to be false. There was real physical sickness in addition to all of the psychological trauma.

http://www.youtube.com/embed/IpNRw7snmGM

http://www.youtube.com/embed/t5gm9hoTw6Y
Now, I'm suggesting we've made an advance.

Well said.