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Advocating a Risky Experiment Generates A Motive to Conceal Its Failure
Dr. Paul Alexander asks some tough questions about Grant Wahl's death.

Peter A. McCullough, MD, MPH

My first true crime book—about the Austrian author, journalist, and international serial killer, Jack Unterweger—recounted a strange dilemma suffered by Austria’s intelligentsia after evidence emerged that Jack had murdered several women. The trouble for them was, they had, just a few years earlier, vehemently advocated (through letters and a petition to the Justice Ministry) Jack’s early release from his life sentence in prison for a brutal murder he’d committed in his youth. Their passionate desire to liberate him arose after he published an “autobiographical novel” titled Purgatory. They (a Who’s Who of Austrian writers, artists, journalists, and scientists) found his book so moving, and so apparently expressive of his mature self-awareness, that they asserted it was evidence of his rehabilitation.

About 18 months after he was released from prison with great fanfare, an Austrian daily newspaper reported that a warrant had been issued for his arrest for murdering 7 women in three Austrian cities. Shortly thereafter he also fell under suspicion for murdering three women in Los Angeles and one in Prague, for a total of eleven women.

The lead police investigator, Ernst Geiger, discovered that many Austrian journalists and public commentators were extremely reluctant to acknowledge the extensive circumstantial evidence that Jack was the killer. Especially embarrassing for the Austrian National Broadcasting Corporation was the strange fact that Jack had gotten an assignment to produce a major radio story on the mysterious killer who was stalking Vienna’s red light district, much like “Jack the Ripper” had done in London a century earlier.

Those who’d advocated the extremely risky social experiment did not want to face up to the fact that their gamble had gone the wrong way, resulting in the terrible deaths of eleven young women. Many even seemed to prefer that the arrest warrant be rescinded and the investigation suspended.

This afternoon I was reminded of my first book when I read Dr. Paul Alexander’s reflections on the sudden death of celebrity soccer commentator, Grant Wahl, in the press box at the World Cup in Qatar. Mr. Wahl’s wife, Dr. Celine Gounder, was a member of President Biden’s COVID-19 Advisory Board and a vehement advocate for mass vaccination using the mRNA gene transfer shots developed by Pfizer-BioNTech and Moderna.

Dr. Gounder’s high profile endorsement of “The Great Gamble of COVID-19 Vaccine Development” (as Dr. McCullough characterized this massive experiment) raises the concern that she will be reluctant to examine the distinct possibility that these products caused or contributed to her fit young husband’s death.

En route to care for a dying friend in Dunakeszi, Hungary earlier this year, I was detained by Border Police in Amsterdam for failing to have received the jabs. The experience turned out to be a good one. I was held for about 45 minutes in a room and questioned by a young (20-something) officer. The interrogation provided me an opportunity to share scientific data Dr McCullough had published or cited over the course of the last year. The young officer listened attentively and expressed interest in what I was telling her. At all events, I was eventually released and able to catch my flight into Budapest. This is an excellent article, and it reminds that those of us who are in the 40-80 year range need to take time to share with young people what TRULY great minds like Dr McCullough are discovering and courageously publishing. Some are listening. Well done!

https://dailysceptic.org/2022/12/29/postcard-from-japan-where-the-population-still-lives-in-mortal-fear-of-catching-covid/

We are witnessing mass psychosis. I don’t really want to get into a debate about mass formation vs. mass psychosis vs. “this is deliberate” vs. “people are just going what they have to do to survive” vs. “elites don’t get full strength shots.”

We have all witnessed the process I have described above thousands of times over the last two years. And I think we should call it what it is — madness. We are dealing with people who are completely mad.

I don’t know what we do about this but I think it’s important to be clear that:

This is not a misunderstanding.

It’s not a difference of opinion.

The injectors are experiencing mass psychosis.

We live in a society in which millions of people have developed state-sponsored psychosis over the last three years. It is very very very strange.

BOMBSHELL docs reveal Covid-19 COVER-UP goes straight to the top | Redacted with Clayton Morris

https://www.youtube.com/watch?v=ERvURcpg3JE

BOMBSHELL docs reveal Covid-19 COVER-UP goes straight to the top | Redacted with Clayton Morris

U.S. — A dispute regarding the nature of vaccination has arisen among faithful followers of The Science, and of Fauci its prophet. According to sources, some progressives say that the sacrament of vaccination is the literal body of Fauci, while others believe it is only symbolic.

"The mRNA juice we inject into our bodies to cover our COVID becomes the literal body of our Blessed Lord Fauci through a process called tranvaxstantiation," said progressive scholar Banz Tinkleman (he/him). "Whether it be Pfizer or Moderna, we can have faith that the real presence of Fauci is within the vax itself. To suggest otherwise is a damnable heresy. Why we..."

Tinkleman was unable to finish his sentence, as the left side of his face suddenly stopped working.

Several progressives, however, take issue with this view. "We vaccinate as a communal time of remembrance of Fauci and everything he's done for us," said a scholar Yix Mixley (she/her), who holds the opposing view. "We acknowledge that the spiritual presence of Fauci, blessings upon him, may be in with and under the vax, but reject tranvaxstantiation wholeheartedly."

Mixley then collapsed due to heart inflammation.

At publishing time, progressive leaders agreed to settle it through a holy war in which any heretics would be burned at the stake, but ultimately elected to just burn Portland down instead.

This story is an imaginary conversation with a missionary of Pandemism. I wanted to write an article about the formal research into the fear of contagion and the sense of disgust in humans and how “disgustology” became an integral part of the terroristic COVID fearmongering campaign. (It is really quite fascinating. For example, researchers of “disgustology” found that they could influence people’s reactions and opinions toward general concern, rule following, and anger at the non-compliant—not limited to the context of infection—by merely showing them images of ugly diseases or even by exposing them to a foul odor during the session.) A proper article about “disgustology” is on the way but here is a little Pandemism sermon demonstrating the technique.